by Zorka Hereford
Whether we like it or not, adversity is part of life. Overcoming adversity is one of the biggest hurdles we face. As Havelock Ellis wrote, "Pain and death are part of life. To reject them is to reject life itself."
Problems, large and small, present themselves to us throughout our whole existence. Regardless of how sharp, clever, or happy-go-lucky we are, we will encounter struggle, challenges, difficulties and at times, heart wrenching moments.
Is this meant to be a negative, cynical assessment of what we have to look forward to? Not at all! In fact, thank goodness for adversity! Learning to deal with, and overcoming adversity, is what makes us who we are.
Every challenge, every difficulty we successfully confront in life serves to strengthen our will, confidence and ability to conquer future obstacles. Herodotus, the Greek philosopher, said, "Adversity has the effect of drawing out strength and qualities of a man that would have lain dormant in its absence."
When you respond positively and constructively to your biggest challenges, the qualities of strength, courage, character and perseverance emerge from deep inside of you.
Of course, since we are human, it is very easy to get caught up in the self pity, unfairness of life, or 'why me?' trap. When we do, we fail to recognize the opportunities for wisdom and growth that accompany adversity. However, as soon we allow ourselves to think more clearly, we are able to let go of self-defeating and unproductive thoughts and get down to the business of dealing with what's before us.
Tips For Overcoming Adversity
1. Be aware of, and accept that adversity is inevitable in life.
As has already been pointed out, adversity is part of life. To avoid or resist it will only make it persist. Everywhere you look in the world there is unmistakable struggle. There are floods, tsunamis, wars, and calamities of all types. Even within your own circle of family and friends there is death, loss and tragedy. Although pain is inevitable, suffering is optional. So what do you do?
2. Build your internal resources. Before adversity hits, work on cultivating emotional strength, courage and discipline. When you make yourself aware that certain difficulties are inevitable, you can prepare yourself mentally for confronting adversity head-on. It would be no different than a warrior going to battle. He (or she) prepares himself physically and mentally for any possibility. He knows it could be ugly, daunting, and grueling, but he is equipped. More often than not, when you're prepared for the worst, the worst never happens, or it's much less severe than anticipated. Another invaluable inner resource is faith. Faith that everything will work out; faith that there is always light at the end of the tunnel, and faith that "this too shall pass." Everything in life has its place and purpose.
3. Build your external resources. Build a support system of family and friends. When the going gets tough, we all need encouragement and support. We need someone to talk to; someone to help ease the burden. You would be surprised to discover how often a friend has had a similar experience and can help guide you through the difficult time. Even just knowing a friend is there when you need them can be most comforting.
4. That which does not kill you doesn't always make you stronger. Sorry Nietzsche! While I agree with Nietzsche, in principle, that what does not kill you will make you stronger, I do not necessarily agree with him in practice. For instance, if you do not have enough built-up resilience or experience in dealing with difficulty, adversity can crush you. On the other hand, if do you have sufficient resilience, then indeed it will make you stronger. How so, you ask? Resilience like any muscle is built up gradually and exponentially with repeated exposure to obstacles. If you lack practice in confronting obstacles (as when you choose to avoid them), one traumatic event can take you down. To underscore this point, developmental research has shown that traumatized children are more, rather than less, likely to be traumatized again. Likewise, those who grow up in tough neighborhoods become weaker, not stronger, and are more likely to struggle in life.
5. Take inspiration and learn from others who have dealt successfully with adversity. There are many inspiring stories of people who overcame seemingly insurmountable odds. They triumphed over their adversities to live successful, productive lives instead of surrendering to it.
Adversity Points to Consider
*The difficult times in life help us appreciate when things are going smoothly.
*Look for the learning opportunities in every adverse situation.
*Decide whether you will allow your experience to make, or break you. Depending upon how you choose to perceive it, it could go either way.
*Be prepared to accept the worst, should it occur. When you have prepared yourself mentally for the worst, it rarely ever happens, and if it does, it seems less so because you are better equipped to handle it.
*Cultivate faith, courage and resilience. The more of these qualities you arm yourself with, the lesser the impact of the adversity.
*Remind yourself that adversity is part of life. To Accept adversity, helps you overcome it.
Overcoming adversity is one of our main challenges in life. When we resolve to confront and overcome it, we become expert at dealing with it and consequently triumph over our day-to-day struggles.
Tuesday, February 21, 2012
When You Love Yourself, You Let Others Off the Hook
By: Margaret Paul, Ph.D.
Frequently, when I start to work with a new client, they believe that loving their self is selfish. Nothing could be further from the truth. A more accurate definition of selfish is expecting others to give themselves up and do for you what you can and need to be doing for yourself.
Letting Others Off The Hook
How are others let off the hook when you love yourself? Let us count the ways:
• Others don’t need to read your mind when you are meeting many of your own needs, and asking outright when there is something you need help with.
• Others don’t need to hold back, be careful, or walk on eggshells when you are taking care of your own feelings.
• Others can receive great joy in giving to you when they don’t feel obligated.
• Others can speak their truth when they know that you are open to learning and wanting to grow. They can be honest when they know that you will deal with your own feelings rather than blame them.
• Others are free to take loving care of themselves when they know you are doing the same, and that you support them in their highest good as part of being loving to yourself.
• Others can be spontaneous with you, knowing that if they ‘make a mistake’ you will take responsibility for your own feelings about it.
• Others feel free to be with you because they want to, not because they feel they have to.
• In a primary relationship, your partner will likely feel attracted to you when you are coming from your power rather than from your fear. If your partner feels obligated to have sex with you because you have made him or her responsible for your happiness and sense of worth, your partner is likely to feel resistant to sex with you.
• Laughter, fun and play flow spontaneously when neither person feels responsible for the other’s feelings, or feels obligated to spend time, give approval or have sex.
• Each person feels free to pursue their passion and purpose, knowing that their partner is taking care of themselves and not waiting for the other person to make them happy.
Loving partnerships are about learning, growing, and sharing love and companionship. They are not about taking responsibility for making the other person feel happy, safe, secure or validated.
Paradoxically, when you fully take on the responsibility of making yourself feel happy, safe, secure and validated, a loving relationship supports and enhances these wonderful feelings. But when you expect your partner to do this for you, then your self-abandonment creates your misery, insecurity and lack of self-worth.
As long as you are abandoning yourself and expecting your partner to do for you what only you can do for yourself, your partner’s love will never be enough to give you the happiness, safety, security and sense of worth that you seek.
Loving Yourself Means
• Attending, moment-by-moment, to your own feelings, so that you know immediately when you are abandoning yourself with self-judgment, addictions, staying in your head, or making someone else responsible for you.
• Compassionately opening to learning about your own fears and beliefs that may be causing your self-abandonment, and open to learning about what it means to be present and loving to yourself in the face of life’s challenges.
• Exploring your limiting beliefs and resulting behavior that may be causing your painful feelings.
• Opening to your higher self for information about the truth regarding your beliefs, and the loving action toward yourself.
• Taking loving action in your own behalf, based on truth rather than on false, limiting beliefs.
• Evaluating how you feel as a result of taking loving care of yourself. This is a brief outline of the Six Steps of Inner Bonding, which is a powerful process for learning how to love yourself!
Frequently, when I start to work with a new client, they believe that loving their self is selfish. Nothing could be further from the truth. A more accurate definition of selfish is expecting others to give themselves up and do for you what you can and need to be doing for yourself.
Letting Others Off The Hook
How are others let off the hook when you love yourself? Let us count the ways:
• Others don’t need to read your mind when you are meeting many of your own needs, and asking outright when there is something you need help with.
• Others don’t need to hold back, be careful, or walk on eggshells when you are taking care of your own feelings.
• Others can receive great joy in giving to you when they don’t feel obligated.
• Others can speak their truth when they know that you are open to learning and wanting to grow. They can be honest when they know that you will deal with your own feelings rather than blame them.
• Others are free to take loving care of themselves when they know you are doing the same, and that you support them in their highest good as part of being loving to yourself.
• Others can be spontaneous with you, knowing that if they ‘make a mistake’ you will take responsibility for your own feelings about it.
• Others feel free to be with you because they want to, not because they feel they have to.
• In a primary relationship, your partner will likely feel attracted to you when you are coming from your power rather than from your fear. If your partner feels obligated to have sex with you because you have made him or her responsible for your happiness and sense of worth, your partner is likely to feel resistant to sex with you.
• Laughter, fun and play flow spontaneously when neither person feels responsible for the other’s feelings, or feels obligated to spend time, give approval or have sex.
• Each person feels free to pursue their passion and purpose, knowing that their partner is taking care of themselves and not waiting for the other person to make them happy.
Loving partnerships are about learning, growing, and sharing love and companionship. They are not about taking responsibility for making the other person feel happy, safe, secure or validated.
Paradoxically, when you fully take on the responsibility of making yourself feel happy, safe, secure and validated, a loving relationship supports and enhances these wonderful feelings. But when you expect your partner to do this for you, then your self-abandonment creates your misery, insecurity and lack of self-worth.
As long as you are abandoning yourself and expecting your partner to do for you what only you can do for yourself, your partner’s love will never be enough to give you the happiness, safety, security and sense of worth that you seek.
Loving Yourself Means
• Attending, moment-by-moment, to your own feelings, so that you know immediately when you are abandoning yourself with self-judgment, addictions, staying in your head, or making someone else responsible for you.
• Compassionately opening to learning about your own fears and beliefs that may be causing your self-abandonment, and open to learning about what it means to be present and loving to yourself in the face of life’s challenges.
• Exploring your limiting beliefs and resulting behavior that may be causing your painful feelings.
• Opening to your higher self for information about the truth regarding your beliefs, and the loving action toward yourself.
• Taking loving action in your own behalf, based on truth rather than on false, limiting beliefs.
• Evaluating how you feel as a result of taking loving care of yourself. This is a brief outline of the Six Steps of Inner Bonding, which is a powerful process for learning how to love yourself!
Wednesday, February 1, 2012
Detachment
by Karen Casey
To begin with, I think we have to cultivate our willingness to let go, that is, to detach from the trials and tribulations of our contemporaries if we want to find the quiet peace we long for, a peace that will allow us to truly love, to truly embrace, and to appreciate those who journey with us.
In this process, we also give those companions the freedom to grow and to find their own way, thus their own eventual peace too. I don’t think we can come together as loving equals without embracing the willingness to detach.
We live very codependent lives, from my perspective. By this I mean that too many of us let even the whims of others - our families, our communities, our workplaces, even in other parts of the world - define us, determine how we feel, and then decide what we will do next in many instances.
Learning to detach allows us to live the life we were meant to live. By allowing other people’s behavior, good, bad, or disinterested, control us, we miss many opportunities for movement and expression in new directions.
The converse is also true: if we attempt to control the other persons on our path, wherever they may reside, keeping them attached to us through any means (and most of us are very practiced at this), we immobilize them, thus preventing the growth they deserve and have been prepared for already.
Often times we don’t want to detach because we are attached - preoccupied with others as distractions so we don’t have to face ourselves - deal with our own internal issues. We escape from ourselves by focusing on others, not realizing we lose control over our own lives and can’t control the lives of who we focus on.
Detachment isn’t easy. If it were, there would be no need for a book offering to help you develop the skills to do it. And it may not have appeared on your radar screen as something you wanted to cultivate prior to picking up this book.
As was already noted, we are accustomed to being enmeshed with others, letting our lives be constantly influenced by their behavior. I am not suggesting that this influence is always bad; there are good influences too, probably everyday.
We can and do observe healthy “detached” behavior in some of our friends, and perhaps they showed up on our path to serve as our teachers. It’s not always easy to discern the “good” from the “bad,” however. It’s my intent for the meditations here to illustrate those behaviors we want to mimic and those we don’t.
It is my hope that my book, ‘Let Go Now: Embracing Detachment’, will clarify many of your questions about detachment: what it is, how to do it, and how to practice it with others. It’s also my hope that you will give yourself all the time you need to fully absorb the concepts and to develop the skills as outlined.
I didn’t come to appreciate the value of detachment easily, and the idea of embracing it came even later. But the peaceful tenor of my journey today is surely the result of my commitment to practicing and “embracing” detachment at every opportunity.
I believe that every moment of our lives is offering us just such an opportunity. And wherever we are, others are on hand to observe, to reap the benefit of our “practice,” and to carry what they have seen into their own lives.
Pause and Reflect
*Let go of the opinions of others.
*Let go of the effect of your behavior on others.
*Let go of the outcome of your actions and the many situations concerning you and your loved ones.
Take a moment every morning to envision yourself as a self-directed person. Being self-directed does not mean being selfish, nor does it mean ignoring others. Detachment is practiced moment by moment.
It has not been my experience to perfect detachment after only one try. For me, detachment has been similar to seeking God’s will: I have needed to do it every day, many times a day. It’s akin to practicing any new exercise.
It’s not mysterious, really; it just feels unnatural at first. We are inclined to interfere in the business of others, but detachment closes that door. It follows on the heels of a decision, and one that empowers us a tiny bit more every time we make it.
We must be willing to make it, however. If we want to change how life feels, we have to be willing to change an aspect of our behavior because if we continue to do what we have always done, we will most likely continue to experience what we have always
experienced.
Detaching from those people who get under our skin, or from those situations we feel compelled to try to control, is committing to a specific change in behavior. But how do we do it? That’s the niggling question for most of us. But I have some reasonable suggestions.
We detach in steps. The first step is to observe but say nothing. The second step is to say a quiet prayer and then avert our eyes, placing our mind with God and some details of our own life. The third step is to get busy, to move on, and to thank God for giving us the willingness to let others do what they need to do.
All these steps will need repeated practice; at least I have found that to be the case. But each time I have walked myself through them, I have felt empowered and hopeful, and that has made me willing to take the walk the next time too.
One moment at a time is how we live. So it makes sense that we can only detach one moment at a time too. What’s stopping you from trying?
Accountability, ours and others’, is the hallmark of detachment.Letting others be accountable for themselves means we are relinquishing our need to assume responsibility for those actions and situations that clearly are not ours to manage.
The attraction to be overly responsible is so great, however, and what makes it even greater is our lack of trust in any outcome we aren’t part of.Our fear about our future seduces us into thinking that if we could only ensnare our partners in our own very special web, taking responsibility for their lives along with our own, we’d be secure.
But, as I’ve said, we cannot be even moderately responsible and attentive to our own very specific work if we are focusing on the work someone else is here to do. We can work in tandem with others, and in many instances should, but crossing the boundary between us that needs to be honored will eventually imprison us.
Learning how to be accountable is like learning any trait. Most of us aren’t born with a natural inclination for it, but modeling the behavior of those people among us who seem to be peaceful might be one way to learn it.
What we will see, with careful observation, is that letting others be wholly responsible and accountable for themselves appears to make folks feel good. Deciding we want to feel good is one of the most sensible reasons for adopting this practice.
Being accountable builds self-worth. It helps others to be able to trust us. Letting the people around us become accountable is one of the best gifts we can give them. Our doing for others what needs to be done by them will stunt their growth. Let’s not be guilty of that.
Detachment is the way to cultivate peace, one moment at a time.
I claim I want to be peaceful all the time, yet I generally spend some hours every day in a space that’s not particularly peaceful. And it’s always for the same reason: I have placed my attention where it doesn’t belong, on situations that don’t really concern me.
I am drawn like a moth to a flame when my loved ones (sometimes even strangers) are fussing over matters that trouble them. I read the signs and assume I am needed to resolve their problem. Sound familiar?
Turning away seems impossible if the person being affected is someone truly significant to me. But that’s the very time I most need to do so. My primary role in anyone’s life is to witness what their experience is, to offer suggestions only when they are sought, and to pray that all will be well and that the lesson they need is forthcoming.
Each time I can practice any one of these responses, I will discover peace. And as the waves of peace wash over me, I will know, for certain, that I am fulfilling God’s will in that moment.
Peace, however it visits us, feels so good. Wanting to capture it for longer spells is natural, and knowing that we can do so, by making the decision to observe and then turn away from situations that are not ours to resolve, makes the peaceful wave more than a wish. It can become our reality.
To cultivate peace requires us to make some decisions. We need to give up our need to manage anyone else’s life. We decide, instead, to address only those situations that are obviously ours, and then we pray for the willingness to do both.
Those who are hardest to detach from are our best teachers.
I don’t need to remind you that we are serving as teachers and students, interchangeably, all the time. But when we are in the midst of a conflict with someone over how a situation should be managed, we so easily forget those things that have given us strength and peace in the past.
A conflict always means that a teaching and learning opportunity is presenting itself. In most cases, both sides need to detach; both sides can learn as well as teach. And if detachment is explored by one side or the other, both people will gain some moments of peace.
It takes at least two to have a conflict, remember. It’s been my experience that the people I care most about are hardest to detach from. Perhaps I am too invested
emotionally to walk away when I should. But I have learned, with practice, that I can always remain quiet.
I can’t always avoid wanting to respond, wanting to continue the conflict; but I can back off, and that’s more than half the battle. Backing off, or averting our attention, may be the closest thing to peace when first attempted.
It seems our best teachers are no doubt the ones we love the most and also the ones who get under our skin most often. Some would say our meeting was not accidental; our lessons aren’t, either.
Turning a great teacher into our most loved and intimate friend is what this journey is all about, perhaps. That seems sensible to me, anyway. How about to you? Every day someone who crosses our path cries out to be controlled or argued with or judged. Consider them God-sent. They are our teachers, one and all.
Detaching from others is one of the most rewarding and revealing changes we can ever make.
The reason detachment is rewarding is that it gives us so much relief. It allows us to thoroughly relax our bodies and our minds. It makes us feel reborn. And it gives us extra time to play for a change, to plant flowers perhaps, or read books, reconnect with old or new friends, take up painting or weaving or birding. It’s amazing how much free time we have when we remove our attention from the many people and situations that shouldn’t have gotten our attention anyway.
But what does detachment reveal to us? Possibly that is an even more interesting consideration. What I have discovered is that detachment reveals we can live in concert with others, but we don’t have to be in charge of each other or beholden to each other or controlled by each others’ actions, opinions, wishes, or judgments.
Detachment has revealed to me that I am far stronger than I ever thought, more resilient, courageous, creative, independent, and focused.
My sense of self has soared since beginning the practice of detachment, and I know that I have no special powers. What has been true for me will certainly be true for anyone who applies the same effort I have applied.
I don’t want to suggest that making a change of any kind is simple. Committing to the practice of detachment is a big change for most of us. But making any change incrementally is a good beginning. This will work with detachment, one opportunity at a time.
To begin with, I think we have to cultivate our willingness to let go, that is, to detach from the trials and tribulations of our contemporaries if we want to find the quiet peace we long for, a peace that will allow us to truly love, to truly embrace, and to appreciate those who journey with us.
In this process, we also give those companions the freedom to grow and to find their own way, thus their own eventual peace too. I don’t think we can come together as loving equals without embracing the willingness to detach.
We live very codependent lives, from my perspective. By this I mean that too many of us let even the whims of others - our families, our communities, our workplaces, even in other parts of the world - define us, determine how we feel, and then decide what we will do next in many instances.
Learning to detach allows us to live the life we were meant to live. By allowing other people’s behavior, good, bad, or disinterested, control us, we miss many opportunities for movement and expression in new directions.
The converse is also true: if we attempt to control the other persons on our path, wherever they may reside, keeping them attached to us through any means (and most of us are very practiced at this), we immobilize them, thus preventing the growth they deserve and have been prepared for already.
Often times we don’t want to detach because we are attached - preoccupied with others as distractions so we don’t have to face ourselves - deal with our own internal issues. We escape from ourselves by focusing on others, not realizing we lose control over our own lives and can’t control the lives of who we focus on.
Detachment isn’t easy. If it were, there would be no need for a book offering to help you develop the skills to do it. And it may not have appeared on your radar screen as something you wanted to cultivate prior to picking up this book.
As was already noted, we are accustomed to being enmeshed with others, letting our lives be constantly influenced by their behavior. I am not suggesting that this influence is always bad; there are good influences too, probably everyday.
We can and do observe healthy “detached” behavior in some of our friends, and perhaps they showed up on our path to serve as our teachers. It’s not always easy to discern the “good” from the “bad,” however. It’s my intent for the meditations here to illustrate those behaviors we want to mimic and those we don’t.
It is my hope that my book, ‘Let Go Now: Embracing Detachment’, will clarify many of your questions about detachment: what it is, how to do it, and how to practice it with others. It’s also my hope that you will give yourself all the time you need to fully absorb the concepts and to develop the skills as outlined.
I didn’t come to appreciate the value of detachment easily, and the idea of embracing it came even later. But the peaceful tenor of my journey today is surely the result of my commitment to practicing and “embracing” detachment at every opportunity.
I believe that every moment of our lives is offering us just such an opportunity. And wherever we are, others are on hand to observe, to reap the benefit of our “practice,” and to carry what they have seen into their own lives.
Pause and Reflect
*Let go of the opinions of others.
*Let go of the effect of your behavior on others.
*Let go of the outcome of your actions and the many situations concerning you and your loved ones.
Take a moment every morning to envision yourself as a self-directed person. Being self-directed does not mean being selfish, nor does it mean ignoring others. Detachment is practiced moment by moment.
It has not been my experience to perfect detachment after only one try. For me, detachment has been similar to seeking God’s will: I have needed to do it every day, many times a day. It’s akin to practicing any new exercise.
It’s not mysterious, really; it just feels unnatural at first. We are inclined to interfere in the business of others, but detachment closes that door. It follows on the heels of a decision, and one that empowers us a tiny bit more every time we make it.
We must be willing to make it, however. If we want to change how life feels, we have to be willing to change an aspect of our behavior because if we continue to do what we have always done, we will most likely continue to experience what we have always
experienced.
Detaching from those people who get under our skin, or from those situations we feel compelled to try to control, is committing to a specific change in behavior. But how do we do it? That’s the niggling question for most of us. But I have some reasonable suggestions.
We detach in steps. The first step is to observe but say nothing. The second step is to say a quiet prayer and then avert our eyes, placing our mind with God and some details of our own life. The third step is to get busy, to move on, and to thank God for giving us the willingness to let others do what they need to do.
All these steps will need repeated practice; at least I have found that to be the case. But each time I have walked myself through them, I have felt empowered and hopeful, and that has made me willing to take the walk the next time too.
One moment at a time is how we live. So it makes sense that we can only detach one moment at a time too. What’s stopping you from trying?
Accountability, ours and others’, is the hallmark of detachment.Letting others be accountable for themselves means we are relinquishing our need to assume responsibility for those actions and situations that clearly are not ours to manage.
The attraction to be overly responsible is so great, however, and what makes it even greater is our lack of trust in any outcome we aren’t part of.Our fear about our future seduces us into thinking that if we could only ensnare our partners in our own very special web, taking responsibility for their lives along with our own, we’d be secure.
But, as I’ve said, we cannot be even moderately responsible and attentive to our own very specific work if we are focusing on the work someone else is here to do. We can work in tandem with others, and in many instances should, but crossing the boundary between us that needs to be honored will eventually imprison us.
Learning how to be accountable is like learning any trait. Most of us aren’t born with a natural inclination for it, but modeling the behavior of those people among us who seem to be peaceful might be one way to learn it.
What we will see, with careful observation, is that letting others be wholly responsible and accountable for themselves appears to make folks feel good. Deciding we want to feel good is one of the most sensible reasons for adopting this practice.
Being accountable builds self-worth. It helps others to be able to trust us. Letting the people around us become accountable is one of the best gifts we can give them. Our doing for others what needs to be done by them will stunt their growth. Let’s not be guilty of that.
Detachment is the way to cultivate peace, one moment at a time.
I claim I want to be peaceful all the time, yet I generally spend some hours every day in a space that’s not particularly peaceful. And it’s always for the same reason: I have placed my attention where it doesn’t belong, on situations that don’t really concern me.
I am drawn like a moth to a flame when my loved ones (sometimes even strangers) are fussing over matters that trouble them. I read the signs and assume I am needed to resolve their problem. Sound familiar?
Turning away seems impossible if the person being affected is someone truly significant to me. But that’s the very time I most need to do so. My primary role in anyone’s life is to witness what their experience is, to offer suggestions only when they are sought, and to pray that all will be well and that the lesson they need is forthcoming.
Each time I can practice any one of these responses, I will discover peace. And as the waves of peace wash over me, I will know, for certain, that I am fulfilling God’s will in that moment.
Peace, however it visits us, feels so good. Wanting to capture it for longer spells is natural, and knowing that we can do so, by making the decision to observe and then turn away from situations that are not ours to resolve, makes the peaceful wave more than a wish. It can become our reality.
To cultivate peace requires us to make some decisions. We need to give up our need to manage anyone else’s life. We decide, instead, to address only those situations that are obviously ours, and then we pray for the willingness to do both.
Those who are hardest to detach from are our best teachers.
I don’t need to remind you that we are serving as teachers and students, interchangeably, all the time. But when we are in the midst of a conflict with someone over how a situation should be managed, we so easily forget those things that have given us strength and peace in the past.
A conflict always means that a teaching and learning opportunity is presenting itself. In most cases, both sides need to detach; both sides can learn as well as teach. And if detachment is explored by one side or the other, both people will gain some moments of peace.
It takes at least two to have a conflict, remember. It’s been my experience that the people I care most about are hardest to detach from. Perhaps I am too invested
emotionally to walk away when I should. But I have learned, with practice, that I can always remain quiet.
I can’t always avoid wanting to respond, wanting to continue the conflict; but I can back off, and that’s more than half the battle. Backing off, or averting our attention, may be the closest thing to peace when first attempted.
It seems our best teachers are no doubt the ones we love the most and also the ones who get under our skin most often. Some would say our meeting was not accidental; our lessons aren’t, either.
Turning a great teacher into our most loved and intimate friend is what this journey is all about, perhaps. That seems sensible to me, anyway. How about to you? Every day someone who crosses our path cries out to be controlled or argued with or judged. Consider them God-sent. They are our teachers, one and all.
Detaching from others is one of the most rewarding and revealing changes we can ever make.
The reason detachment is rewarding is that it gives us so much relief. It allows us to thoroughly relax our bodies and our minds. It makes us feel reborn. And it gives us extra time to play for a change, to plant flowers perhaps, or read books, reconnect with old or new friends, take up painting or weaving or birding. It’s amazing how much free time we have when we remove our attention from the many people and situations that shouldn’t have gotten our attention anyway.
But what does detachment reveal to us? Possibly that is an even more interesting consideration. What I have discovered is that detachment reveals we can live in concert with others, but we don’t have to be in charge of each other or beholden to each other or controlled by each others’ actions, opinions, wishes, or judgments.
Detachment has revealed to me that I am far stronger than I ever thought, more resilient, courageous, creative, independent, and focused.
My sense of self has soared since beginning the practice of detachment, and I know that I have no special powers. What has been true for me will certainly be true for anyone who applies the same effort I have applied.
I don’t want to suggest that making a change of any kind is simple. Committing to the practice of detachment is a big change for most of us. But making any change incrementally is a good beginning. This will work with detachment, one opportunity at a time.
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